The word of the Lord that came to Joel, the son of Pethuel:

An Invasion of Locusts

(A)Hear this, (B)you elders;
    give ear, (C)all inhabitants of the land!
(D)Has such a thing happened in your days,
    or in the days of your fathers?
(E)Tell your children of it,
    and let your children tell their children,
    and their children to another generation.

What (F)the cutting locust left,
    (G)the swarming locust has eaten.
What the swarming locust left,
    (H)the hopping locust has eaten,
and what the hopping locust left,
    (I)the destroying locust has eaten.

Awake, you drunkards, and weep,
    and (J)wail, all you drinkers of wine,
because of (K)the sweet wine,
    for it is cut off from your mouth.
For (L)a nation has come up against my land,
    (M)powerful and beyond number;
(N)its teeth are lions' teeth,
    and it has the fangs of a lioness.
It has laid waste my vine
    and splintered my (O)fig tree;
it has stripped off their bark and thrown it down;
    their branches are made white.

Lament like a virgin[a] (P)wearing sackcloth
    for the bridegroom of her youth.
(Q)The grain offering and the drink offering are cut off
    from the house of the Lord.
(R)The priests mourn,
    (S)the ministers of the Lord.
10 The fields are destroyed,
    (T)the ground mourns,
because (U)the grain is destroyed,
    (V)the wine dries up,
    the oil languishes.

11 (W)Be ashamed,[b] O tillers of the soil;
    wail, O vinedressers,
for the wheat and the barley,
    (X)because the harvest of the field has perished.
12 The vine dries up;
    (Y)the fig tree languishes.
Pomegranate, palm, and apple,
    all the trees of the field are dried up,
and (Z)gladness dries up
    from the children of man.

A Call to Repentance

13 (AA)Put on sackcloth and lament, (AB)O priests;
    (AC)wail, O ministers of the altar.
Go in, (AD)pass the night in sackcloth,
    (AE)O ministers of my God!
(AF)Because grain offering and drink offering
    are withheld from the house of your God.

14 (AG)Consecrate a fast;
    (AH)call a solemn assembly.
Gather (AI)the elders
    and (AJ)all the inhabitants of the land
to the house of the Lord your God,
    and cry out to the Lord.

15 Alas for the day!
(AK)For the day of the Lord is near,
    and as destruction from the Almighty[c] it comes.
16 Is not the food cut off
    before our eyes,
(AL)joy and gladness
    from the house of our God?

17 (AM)The seed shrivels under the clods;[d]
    the storehouses are desolate;
the granaries are torn down
    because (AN)the grain has dried up.
18 How (AO)the beasts groan!
    The herds of cattle are perplexed
because there is no pasture for them;
    even the flocks of sheep suffer.[e]

19 To you, (AP)O Lord, I call.
(AQ)For fire has devoured
    the pastures of the wilderness,
(AR)and flame has burned
    all the trees of the field.
20 Even the beasts of the field (AS)pant for you
    because the water brooks are dried up,
(AT)and fire has devoured
    the pastures of the wilderness.

Footnotes

  1. Joel 1:8 Or young woman
  2. Joel 1:11 The Hebrew words for dry up and be ashamed in verses 10–12, 17 sound alike
  3. Joel 1:15 Destruction sounds like the Hebrew for Almighty
  4. Joel 1:17 The meaning of the Hebrew line is uncertain
  5. Joel 1:18 Or are made desolate

The Day of the Lord

(A)Blow a trumpet in (B)Zion;
    sound an alarm on (C)my holy mountain!
Let all the inhabitants of the land tremble,
    for (D)the day of the Lord is coming; it is near,
(E)a day of darkness and gloom,
    (F)a day of clouds and thick darkness!
Like blackness there is spread upon the mountains
    (G)a great and powerful people;
(H)their like has never been before,
    nor will be again after them
    through the years of all generations.

(I)Fire devours before them,
    and behind them a flame burns.
The land is like (J)the garden of Eden before them,
    but (K)behind them a desolate wilderness,
    and nothing escapes them.

(L)Their appearance is like the appearance of horses,
    and like war horses they run.
(M)As with the rumbling of chariots,
    they leap on the tops of the mountains,
like the crackling of (N)a flame of fire
    devouring the stubble,
(O)like a powerful army
    drawn up for battle.

Before them peoples are in anguish;
    (P)all faces grow pale.
Like warriors they charge;
    like soldiers they scale the wall.
They march each on his way;
    they do not swerve from their paths.
They do not jostle one another;
    (Q)each marches in his path;
they burst through the weapons
    and are not halted.
(R)They leap upon the city,
    they run upon the walls,
(S)they climb up into the houses,
    (T)they enter through the windows (U)like a thief.

10 (V)The earth quakes before them;
    the heavens tremble.
(W)The sun and the moon are darkened,
    and the stars withdraw their shining.
11 (X)The Lord utters his voice
    before (Y)his army,
for his camp is exceedingly great;
    (Z)he who executes his word is powerful.
(AA)For the day of the Lord is (AB)great and very awesome;
    (AC)who can endure it?

Return to the Lord

12 “Yet even now,” declares the Lord,
    (AD)“return to me with all your heart,
(AE)with fasting, with weeping, and with mourning;
13     and (AF)rend your hearts and not (AG)your garments.”
Return to the Lord your God,
    (AH)for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
    (AI)and he relents over disaster.
14 (AJ)Who knows whether he will not turn and relent,
    and (AK)leave a blessing behind him,
(AL)a grain offering and a drink offering
    for the Lord your God?

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Prophecy and Tongues

14 (A)Pursue love, and (B)earnestly desire the (C)spiritual gifts, especially that you may (D)prophesy. For (E)one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but (F)even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,[a] if I come to you speaking in tongues, how will I benefit you unless I bring you some (G)revelation or knowledge or prophecy or (H)teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And (I)if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be (J)speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be (K)a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; (L)I will sing praise with my spirit, but I will (M)sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[b] say (N)“Amen” to (O)your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

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Footnotes

  1. 1 Corinthians 14:6 Or brothers and sisters; also verses 20, 26, 39
  2. 1 Corinthians 14:16 Or of him that is without gifts

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